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10 August 2026

Artist Highlight - Drew Kibler

Interview and Review

Drew Kibler is a South Floridian artist based in Savannah, Georgia, working with dimensional textiles and producing design objects for the home. His practice engages domestic interiors, material manipulation, and the histories of the AIDS crisis. Living with HIV, he creates functional art objects informed by his relationship to the body and the sterility of clinical environments.
His ongoing series, Armamentarium, explores the translation of textile qualities into rigid materials, the act of the impression, and dimensional surface treatments.

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ARTIST INTERVIEW

1. Armamentarium brings the language of the clinic into the home. When did you begin thinking of domestic space as something shaped by illness?


Following my (HIV+) diagnosis, I started to develop a unique relationship with the clinic. The familiarity of the medical environment began to mimic a skewed version of domestic space, just stripped of character. I have grown fond of sterility and began to move through this grieving by inviting illness to hold influence in the home. When I began to develop this relationship between space and health, I found that my work became points of intersection between my body and the virus in a way that reflects the connection we develop with the objects we adorn our home with.


2. Your surfaces often feel skin like, but they are also constructed, embroidered or printed. How do you think about the tension between softness, armour and vulnerability?


I feel as though skin is a vessel for all of these things. Repeatedly in my work, I've used skin as a way to give a body to the virus, so users can confront the virus visually and with tactile use. The idea of leaving impressions with embroidery on these materials is interesting to me, especially with softer leathers. By translating cellular images of the virus into embroidered leather, I am bringing a tactile softness to a vulnerable experience.


3. Cadaver refers to morgue gurneys and medical cabinetry, yet it functions as a catchall. What interested you in turning such charged references into an object of use?


My interest in taking references for object use from medical instruments calls back to this idea of a skewed environment. It's become a way for me to take back control from a diagnosis that took so much from me. When I can find this glimpse of a transaction with cold, sterile-led design, it sort of clicks for me. I love the push and pull of introducing harsher objects to familiar objects.


4. The narrow sling of Cadaver makes the user choose what can rest there. Is that limitation a way of making the everyday act of placing things down more conscious?


Absolutely, I think that there should always be a conscious relationship between user and object, and I prefer to design objects that don't completely lend themselves to our use. I believe that to fully appreciate something is to understand its limits. By narrowing the scope of what the object can hold, the user is confronted with a choice of value.


5. Basal places flowers in relation to the body, plastination and memorial. How do you understand the role of flowers within a collection about HIV and AIDS?


My intrigue with flowers for my collection started with Derek Jarman’s Blue, where the closing remark is “I place a delphinium, Blue, upon your grave.” This sentiment of flowers as memory, resilience, and honor is something I knew would breathe life into this history. I wanted to design a vessel for flowers as a gesture of remembrance for the victims of the virus, while keeping traces of my own experience in the design language and materiality.


6. Piko holds a single flower in a way that feels both decorative and clinical. Were you interested in making the flower appear as a specimen?


I was definitely interested in diving deeper into the role of a flower in the context of my recent work. Piko allows for that dissection when I choose to display a flower singularly, as a specimen. I’m mostly drawn to displaying a single flower because it feels like an offering, a quieter moment within the larger catalogue of my work.


7. Your work is rooted in personal experience, but it also speaks to wider histories of the AIDS crisis. How do you hold intimacy and collective memory together?


In terms of collective histories, I am constantly looking at the work made in my community by artists before me. I received my HIV diagnosis when I was first understanding how to traverse being an adult, and these collective stories and memories were what guided me to the acceptance I feel today. I have so much admiration for all of the work made through this epidemic; it has changed my life. My work, and this collection specifically, allowed me to understand that my lived experience now has a voice in this history.


8. The objects are functional, but they do not simply disappear into function. How important is it that the user remains aware of what they are touching?


The awareness of the conceptual nature of my objects is of high importance to me. I want my objects to have their own voice, boundaries, and limitations to challenge how we live with them, but also, it’s important that the story behind the objects isn’t lost. My work is meant to reference objects in everyday life in function, but it is important to allow the objects to influence our behaviors when we choose to engage with them.


9. What do you hope viewers understand about the body’s presence within domestic space?


I would hope that viewers understand more of the relationship between the object and the user. Human experience is shaped by cycles of dependence and vulnerability, and thus, the objects I aim to design carry on this sentiment. Our body and domestic space should be encouraged to

have a conscious relationship, where we can learn to be more mindful of how we interact with objects and how they can be invited to influence our routines.

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Objects That Remember the Body

Review by Chih-Yang Chen, Art Director

Some objects quietly disappear into daily life. We stop noticing them because they function so well. Drew Kibler's work resists that disappearance. Living with HIV has shaped the way Kibler understands space, care, and the objects that surround us. Following his diagnosis, the clinic became a repeated environment in his life. Over time, the sterility of medical spaces developed a strange familiarity. Rather than rejecting that experience, he began to ask what would happen if those clinical references entered the home. The result is Armamentarium, a body of work that sits somewhere between furniture, memorial, and personal archive. What interests me most about Kibler's practice is that illness never appears as spectacle. There is no desire to dramatise vulnerability. Instead, his work focuses on the ordinary ways in which the body lives alongside memory, routine, and care. Many of the surfaces carry a distinctly bodily quality. Embroidered leather resembles skin. Soft impressions feel almost cellular. These textures create an unusual tension. They appear delicate, but they also feel protective, as if softness itself has become a form of armour. The relationship between tenderness and defence runs throughout the collection. Cadaver, for example, borrows visual references from morgue gurneys and medical storage, yet functions as a domestic catchall. The object feels familiar and unsettling at the same time. Its narrow proportions force users to decide what deserves to be placed there. In doing so, an everyday gesture suddenly becomes more deliberate. I appreciate that these pieces do not offer unlimited convenience. They have boundaries. They ask something of the user in return. Flowers also play an important role within the collection. Inspired by Derek Jarman's Blue, works such as Basal and Piko introduce moments of quiet remembrance. A single stem becomes enough. The flower no longer functions simply as decoration, but as an offering. There is a tenderness here that feels deeply personal while also acknowledging the wider history of the AIDS crisis. What gives the work its emotional weight is Kibler's understanding that personal experience never exists in isolation. His own story sits alongside those who came before him, and the collection becomes a conversation between lived experience and collective memory. Function remains important, but functionality is never the final destination. These objects do not disappear into the background of domestic life. They continue to speak. They ask to be noticed. More importantly, they remind us that our relationships with objects are often relationships with ourselves. Perhaps that is what I find most moving about this work. It suggests that homes are not neutral spaces. They absorb grief, routine, illness, comfort, memory, and survival. The marks left by these experiences are not flaws to conceal, but evidence that life has happened there. Through Armamentarium, Drew Kibler invites us to think about the body not as something separate from the spaces we inhabit, but as something constantly shaping them, and being shaped in return.

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