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21 March 2026

Artist Highlight - Magdalena Lysiak

Interview and Review

Visual artist, designer, craftswoman, independent lecturer and researcher, PhD in Fine Arts, MA in Ceramic Art&Design. Focused on her concept of “Meaningful Glaze”, pushing its boundaries beyond aesthetics, towards deeper meaning. She works mainly with ash and natural glazes, investigating ontology of things, after their transformation from organic to inorganic form. Based in Warsaw, Poland

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ARTIST INTERVIEW

1. In Decomposing As We Go, bees become both subject and material through the use of glaze derived from their bodies. What led you to transform this living organism into ceramic matter?


I've searched for more meaning in my practice as ceramicist. Ash glazes, as one of oldest techniques, seemed fit, as ash for me is the perfect material carrier of meaning - of its past organic life and future potential. I wanted to push it further, not just as a technique, type of glazing or decoration, but as a concept that focuses on this distinctive feature, uniquely owned by ceramic matter, of becoming simultaneously the medium and the story it is telling. The most moving part is transforming organic matter into ash - total disintegration, loss of shape, colors, scents, every feature of life. And then turning it once again into solid, permanent state of being, both new and still an echo of its past.

It is important part of my artistic statement to never be the cause of death of insects I use in my projects.


2. Your concept of “Meaningful Glaze” treats material as an autonomous storyteller. How does this idea shape the relationship between glaze, surface, and meaning in this work?


In "Decomposing as we go" I try to push meaning to its purest form, abandon natural drive towards aesthetics that focuses on colors or shapes that catch the eye. Each plain module holds just one small spot of glaze - amount created by single bee body. It's not serving any functional or decorative purposes. Here the glaze can simply be, as a trace of being, a kind of abstract portrait, unique in it's elemental way as a chemical chronicle of a single life.


3. Each porcelain module functions as an individual unit while forming part of a larger group. How does this modular structure reflect the social organisation of a bee colony?


I like to think of bee colonies as idealized symbol of a harmonious and orderly, well organized community, where every bee is significant while being constantly on the move and the swarm, as a whole, ever changing its shape. Multiplied autonomous modules reflect that feature.

In "Decomposing as we go" bees that was transformed into glaze, originated from the so-called wandering swarm – a group of bees that swarmed and abandoned the original colony to start one of their own. Unfortunately, most of those bees died. it was a starting point for my search for an individual distinctiveness of each little life, in contrary to the associations of perfect collective.


4. The work transforms organic matter into an inorganic ceramic surface. What interests you about this moment of transformation between life, decay, and permanence?


Ceramics is about turning matter into durable and permanent. We're used to think of it as a function - from lump of clay to durable pot. When we think "organic", we usually mean something temporary, that can rot, decay and further serve as a kind of nutrient in constant circulation of matter. Ceramics can take these, once organic, particles out of that circulation, almost eternally, from human life span point of view, redefining them as completely new entity. That's quite powerful.


5. Bees are often described as indicators of environmental change. How does this ecological symbolism influence the conceptual framework of the piece?


Bees are complex by nature. They represent cycles of nature, death and rebirth, fleeting beauty and sheer pragmatism, health and determination. Our lives are interconnected - bees and humans depend on each other. We care about them, fearing what would become of us, if bees have gone extinct. I observe the specific logic of death of honey bees and wild pollinators, how persistent yet fragile they can be, trying to live in the cities, where there nests are permanently endangered. I'd like to think that transforming them into glaze is a kind of tribute and appreciation.


6. The modules can be rearranged, echoing the shifting movement of a swarm. How important is this sense of collective motion within the installation?


Modules can be arranged variably, depending on the statement I'm making, what characteristics I want to tell about. When it's about harmony and order - I choose grid arrangement, where each module has it's place. When I tell abut their journey, their drive to independence, I put them in a line, that also reflects on how easily we can cross our paths with them. Sometimes I like to arrange them freely, as movable objects, inviting viewers to interact with them, it strengthens the feeling of our coexistence and impact on each other.


7. Glaze is traditionally valued for its visual qualities. How does your approach expand glaze into a narrative and conceptual medium?


Ceramics is traditionally valued through the lens of its techniques and visual effects they can bring. I like to shift the value from aesthetics to knowledge of what it's made of. Physical matter has vast narrative potential. If ceramics is all about its technology and science, so let's make it that way, let's look at everything around us as the chemical potential, that we can translate into ceramic object and let it tell it's own story. Ash used in ceramics can make a language of its own.


8. Within The Invisible Made Visible, the work draws attention to overlooked ecological labour. What reflections do you hope viewers have about the small lives and processes embedded within the material?

I hope that viewers, by interacting with my work, experiencing how single spots are all that's left from tiny, yet so significant being, can become a little more mindful, just enough to appreciate how important an unnoticed little lives can be, buzzing in the background our everyday routines.

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TRACE, MATERIAL, AND THE AFTERLIFE OF FORM

Review by Chih-Yang Chen, Art Director

Magdalena Lysiak’s practice centres on a sustained rethinking of ceramic glaze as a conceptual and material language. Through her notion of “Meaningful Glaze”, Magdalena shifts attention away from surface aesthetics toward the ontological condition of matter itself. Working with ash and natural glazes, she investigates how materials carry traces of their previous states, positioning ceramics as a medium where transformation becomes both process and narrative. In Decomposing As We Go, this inquiry is distilled into a work that is both materially minimal and conceptually precise.

The installation is composed of individual porcelain modules, each marked by a small deposit of glaze derived from the ash of a single bee. These marks are restrained in scale, yet they carry a significant conceptual weight. Rather than functioning as decoration, the glaze operates as a residue, a trace that records the transition from living organism to inorganic matter. Each surface becomes a site where presence is reduced to its most elemental form, suggesting a kind of abstract portrait that exists beyond representation.

Central to the work is the moment of transformation. Organic life is subjected to complete disintegration through burning, losing its physical identity before being reconstituted within the permanence of ceramic. This movement from decay to durability challenges familiar distinctions between what is living and what is inert. In Magdalena’s work, ceramics no longer serve only as a functional material but as a means of suspending matter outside of its natural cycle, holding it in a state that is both final and continuous.

The modular structure introduces a dialogue between individuality and collective organisation. Each unit functions autonomously, yet together they form shifting configurations that echo the behaviour of a bee colony. Depending on their arrangement, the modules can suggest order, dispersal, or movement. This flexibility reflects both the collective logic associated with bees and the specific narrative of the wandering swarm from which the material originates. Within this system, each trace retains its singularity while contributing to a larger field of relationships.

Ecological awareness is embedded within the material rather than imposed as an external theme. Bees are widely recognised as indicators of environmental instability, and their presence within the work carries this broader implication. By incorporating their remains into glaze, Magdalena establishes a form of material continuity that acts as both acknowledgement and reflection. The work does not represent ecological concern symbolically but allows it to exist directly within the substance of the object.

Through Decomposing As We Go, Magdalena repositions glaze as a medium of thought. By reducing its visual presence and amplifying its material significance, she invites a slower and more attentive mode of viewing. The work encourages reflection on how meaning can reside within matter itself, and how even the smallest traces can carry complex narratives of life, loss, and transformation.

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